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DrIrie_dream strategist's avatar

Your reflections are insighful and help explain why many Black women, including myself, were 10 toes down in support of an interracial couple, affectionately called “Nicolandria” by their Love Island fans. Nic is and tall handsome, fit, and funloving 24-year-old white guy and Olandria, a petite, gorgeous, stylish dark-skinned 27-year-old Black woman. While others saw and treated Olandria as a placeholder and mammy to comfort and advise, Nic fought for her, valued her intrinsic worth and beauty, and protected her from elimination, even before they became romantically involved. Seeing a Black woman, particularly, a Black woman doubly kissed by the sun, treated with such love, care, and consideration, even by a white man, in many ways, brought both hope and healing for many of us. I will sadly note that the one stringing her along, was a young Black man.

Thank you for showing us through your words, that healing and hope can be experienced in a multitude of genres. Including Black romance novels and a realty show about love.

The Unveiling:Theology & Power's avatar

Whewwww...I didn't rush through this. I sat with it. There was something in the way you wrote that wouldn't let me skim.

As a Black man, I felt something I don't often feel when scholars talk about us. I felt seen without being solved. You didn't make us heroic. You didn't make us monstrous. You just let us be human, which somehow feels rarer. Capable of tenderness we've been told to suppress. Capable of harm we've been taught to justify. Capable of learning how to love better if we stop pretending we already know how. You named a gap I've been living in my whole life without words for it. The space between what Black women have needed from us and what we've been willing to give! The space between protection as performance and protection as presence. I realized, reading you, how much of my learning has come from Black women who had no choice but to teach me! And how little I've named that as the gift, and the burden, it is.

As a scholar, I recognized something in the way you move through ideas. There's no apology in your work. No preamble justifying why Black romance matters or why pleasure deserves theological attention. You just began. As if the question itself was already legitimate. I've spent years learning how to defend my questions before I even ask them. And what struck me most was how much more honest your work became because of it. You trusted the novels as sacred texts (thanks for your class!) not because you argued your way there, but because you already knew. Formation doesn't wait for institutional approval. It's already happening. You just had the clarity to name it.

As a pastor, I felt something close to conviction. Not the kind that accuses, but the kind that exposes what's already there. You named how theology has taught us to distrust the body, especially hers, especially Black women's bodies, and how some of us dressed up that distrust as holiness. You reclaimed pleasure, rest, and softness as sacred, and it felt less like argument and more like truth that had been holding its breath. I realized how easily I've mistaken endurance for devotion. How often I've called people to suffer well instead of asking why they're suffering at all. You weren't just doing theology. You were undoing the parts of it that have made us smaller, quieter, less free.

What stayed with me wasn't the argument. It was the care. The way your mind and heart refused to separate. This was written because something in you needed to say it, and something in me didn't know I needed to hear it! I keep thinking about the kind of mind that moves like that. Rigorous but not cold. Tender but not soft. Unafraid to think hard about love and unashamed to love what you think about. I don't know how to say this without feeling like I'm saying too much, but I'm grateful! Grateful to have read something that felt like it trusted me enough to ask more of me. Grateful to have encountered a mind like yours!

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